Religious lace bobbins

 

I was trying to find some inscribed lace bobbins relevant to the Easter period to blog about this week, but I haven’t managed to find any. T S Huetson in his survey of bobbins in the early part of the twentieth century reports finding lace bobbins inscribed with the words ‘Easter’ as well as ‘Christ crucified’ and ‘Jesus died for me’. The closest I could find were the general religious inscriptions in the image above, reading from left to right ‘I love Jesus yes I do I do’, ‘Thou O God seest me’ and ‘Jesus’. Many lacemakers followed a nonconformist Christian faith, which meant they believed they had a personal relationship with God and their services involved hymn singing and personal reflection. They would have attended newly built chapels rather than the local village church and the children would have attended Sunday school where they learnt stories from the Bible and their significance to contemporary life. Sunday was the Lord’s day and therefore a day of rest when no work was done. Lace pillows were covered over on Saturday evening and not uncovered again until Monday morning when lacemaking recommenced. Religion would have played an important part in the lives of most lacemakers so it is surprising that so few religious bobbins survive. Perhaps it is more of a reflection on the types of lace bobbins subsequent generations have decided to keep and the cheeky ones like ‘Kiss me quick’ or those with names on have proved more popular with collectors and lacemakers.

Speldenmuts - pin caps from The Netherlands

 

I saw this pin cap at Luton Museum (Wardown House Gallery and Museum) and was fascinated by the row of tiny pins around the lace. I was interested to know whether they were just there for decoration or had a practical use. I’ve since been doing some research and found that these caps are part of the regional costume from the south west region of Brabant in the Netherlands.

                                

The caps have a large crown, gathered on to a strip of lace or fabric, attached to linen ties to secure the cap. These ties would have been pulled tight and tied in a bow at the nape of the neck to keep the crown in place so that it would have kept the wearer’s hair off her face and neatly covered. In most of the caps I have seen the crown area is finely embroidered although whether this was common or only the highly decorated ones have survived I don’t know.

                           

The front part of the cap is made up of a border with a wide scallop sewn from fine lawn edged with lace or entirely of lace. It is attached to the strip of fabric that holds the crown with fine pleats. In many examples the lace seems to be of the Lille type with a wide area of open net with occasional tallies and a floral border along the edge outlined with a thicker gimp thread.

The defining feature of all the caps is the row of pins fixed closely together to make a band of shining silver down the centre of the lappet. Some sources say the pins are copper others say they are stainless steel but so far I have only seen the silver-coloured steel ones. The examples I’ve found in museums all date from the nineteenth century, however some are from the early part and others from the end of the century, reinforcing the theory that these caps were items of regional dress that were kept and reused possibly by different generations, rather than fashion wear that changes over time. As for my original question about the pins, all the sources I’ve seen suggest the pins were decorative and were added to give sparkle to the caps and had no functional use at all.

Modern lace fashions inspired by Marie Antoinette

 

Last week we looked at some of the eighteenth century lace from the Marie Antoinette exhibition at the Victoria and Albert Museum in London, but this week we’ll see some examples from the exhibition of how modern fashion designers have been inspired by her style to use lace in their creations. Some of these gowns were made for actresses portraying her in films and others were designed for the catwalk.

The Christian Dior gown at the top of this post was made for the actor Emilia Schule who played the title role in Banijay’s series Marie Antoinette in 2023. The image here shows details of the silk layers trimmed with machine-made lace.

This wedding dress was designed by the Vivienne Westwood fashion house in 2025. It includes a paniered skirt and train made of machine-made, Chantilly-style lace, combined with a stiff, lace-covered bodice, none of which would have looked out of place in eighteenth century France. However, where a period gown would have a full skirt, this one instead has a gathered mini skirt revealing the model’s legs. It also features a lovely veil made of fine net, edged with the same lace as the gown.

This gown, designed by Alessandro Michele for Valentino in 2025, also has a paniered silhouette and train and incorporates layers of floral lace. It was inspired by Marie Antoinette’s private hideaway, the Petit Trianon, and reflects the idea of an idealised countryside lifestyle with shepherdesses in the fields.

This older design inspired by Marie Antoinette was made in about 1923 by the Boué Soeurs. They were known for their ‘lingerie dresses’ and their advertisements featured models as shepherdesses. These references to the Petit Trianon, relaxation and idyllic countryside reflect the life of Marie Antoinette and the scandal she caused when she was painted in a simple muslin dress, which the public considered to be nothing more than underwear. This lingerie dress features paniers under a lace and silk chiffon skirt, embellished with dainty ribbon roses reflecting the bucolic theme and the fashion house, which incorporated a rose on its labels.

These dresses aren’t actual lace, but I couldn’t resist including them. The one thing everyone thinks they know about Marie Antoinette is that she uncaringly said ‘Let them eat cake’ when she heard that French peasants were starving. However there is no evidence she said anything of the sort and the story did not appear until 50 years after her death, so it does seem unlikely. However, these silicone dresses designed by Jeremy Scott for Moschino in 2020-2021 are lace-like and great fun and reflect the fantasy and excess of what has become known as the Marie Antoinette style.

Lace in the V&A Marie Antoinette exhibition

 

Although several of the artefacts in this exhibition at the V&A Museum in London once belonged to Marie Antoinette, such as the chemise she wore in prison before her execution, her prayer book, a shoe, and items from her dressing table, none of the lace on display can be attributed to her. However, the examples are typical of the time and are similar to lace she would have worn. The image shows a detail of a beautiful silk embroidered robe from about 1780 embellished with white silk bobbin lace and net.

The first garment on display in the exhibition is a beautiful silver brocade, silk gown and train worn in 1774 by Marie Antoinette’s sister in law, a future Queen of Sweden. It is thought to be a copy of the dress 14-year-old Marie Antoinette wore on her wedding day in 1770 to the 15-year-old Louis-Auguste, Dauphin of France, the future king Louis XVI.

Paintings of the wedding show Marie Antoinette sparkling in this formal court dress, known as a robe de cour. The extensive train is edged with silver bobbin lace which is attached from the bodice and round the circumference of the train. Silver lace is made from a core of thread wrapped in silver so is quite stiff and does not gather well. Applying it to the fabric in this way allows it to catch the light and shimmer. It would have looked spectacular in candlelight.

This bodice stiffened with whalebone is similar to ones Marie Antoinette would have worn at the French court. These bodices were very uncomfortable and her mother, the Austrian empress Maria Theresa, writing in one of her numerous letters to her daughter offers to send her a more comfortable one from Vienna. This bodice dates from about 1760 and is embellished with rows of silver bobbin lace in a scalloped design.

Lighter more delicate lace at this time was mainly needle made and the exhibition includes these fine Alençon lace borders dating from 1780-1820. This type of lace would have been used to edge sleeves and frills.

These two pieces of lace are lappets, which were lengths of lace that hung down either side of a cap. Some hung over the ears, others down the back and lappets could also be pinned up on the top of the head. I have not seen any paintings of Marie Antoinette wearing lappets, although her hair is always ornately dressed and she often wears hats, feathers, and jewels on her head. Perhaps lappets were out of fashion by this time or were a fashion for older women. The lower lappet in the image is Alençon lace but the upper one is from Argentan. These two towns were both famous for their fine needle lace and the styles were similar. The main difference is in the ground stitches that form the net. The  Alençon mesh is made up of fine blanket stitches with an extra twist giving a square appearance, while for the Argentan mesh each side of the net is overstitched in blanket stitch making a more solid hexagonal mesh. These are the types of lace that Marie Antoinette would have been familiar with and would have worn. The exhibition also includes more modern examples of lace that fashion designers have used in garments inspired by the Marie Antoinette style but we’ll look at those another day.

Lace making pins

 

Pins are an essential part of bobbin lace making as they are the temporary structures around which the threads are worked to make the lace. They come in many different lengths, widths and metals to suit the type of lace being made. Pins were originally made in two parts: the long pointed shaft and the head. The first types of head were made of wire twisted into a sphere and then attached to the shaft by compression. Later, solid heads were made with a small hole at the base into which the shaft was pushed and kept in place by the tightness of the fit. As you can imagine the heads often came off these pins and the lacemakers improvised to replace them with blobs of sealing wax or seed heads. Pins with permanently attached heads were not made commercially in England until the mid 1830s.

The image at the top shows modern stainless steel pins in the background with some interesting antique pins in the foreground. These pins were made using two brass pins joined together. You can see from the picture of the individual pin that the heads of the two pins were joined, then some small coloured beads were threaded on to the top pin and the end sealed off. Thomas Wright, in his history of East Midlands English lace areas, says this was done by using the head from another pin, so that one pin was wasted to make one of these longer pins. This seems unlikely to me as pins would have been precious and few lacemakers would have wanted to waste one. Also the close up shows a pin with a blob of sealing wax at the top to stop the beads falling off. Of course the sealing wax could have been used over the head of another pin, but I would have thought that if the sealing wax did the job that is what the lacemakers would have used. Of the four pins in the main image three seem to have sealing wax heads and one has a pin head. These long, decorated pins were known as limicks or bugles in Buckinghamshire, as King pins in Bedfordshire and as strivers throughout the lacemaking area.

Wright suggests that limicks were used to decorate the lace pillow, but strivers were used to measure the amount of lace produced in a given time. The striver pin was either used in the footside of the lace pattern at the start of the period or pinned beside the lace on the pillow. It was then possible to measure from the striver pin to the end of the lace to see how much lace had been made in a period of time. Striver pins were used in the lace schools to encourage the children to work harder and compete with each other to produce the most lace in a given time. Lacemakers today still use decorative pins, both as strivers and to beautify our lace pillows, like this lovely set of rose pins I bought in the Misuyabari needle shop in Kyoto, Japan.

Needle-made lace from an old DMC booklet

 

This lace comes from an old DMC booklet on needle-made lace, which gives patterns, instructions and thread suggestions for the home needlewoman. The author is Therese de Dillmont, which surprised me, because she died in 1890 and this booklet gives the impression of being from a slightly later time, as the fashions are Edwardian rather than Victorian. It led me to do some further research and I discovered that DMC continued to publish books in de Dillmont’s name after her death because her name was such an asset to the company. Another confusion is that her niece had the same name as her and they published books in her name too.

Therese de Dillmont was an Austrian needleworker and author who ran an embroidery school with her sister, owned several needlework shops in major European capital cities and wrote many books and pamphlets about needlework including her famous Encyclopaedia of needlework, which was published in 1886. She collaborated with the French thread company Dollfus-Mieg et Cie (DMC) and their joint publications promoted the company’s threads and became known for their clear instructions and illustrations.

The booklets included patterns printed on a strong flexible paper rather like Vilene fabric, which they called ‘lace paper’. These could be cut out and used directly for working on to although they do give instructions for pricking through them to make copies if needed.

The booklet then shows how the design on the pattern was outlined with a couched thread and the filling stitches worked across the pattern areas. This image shows how blanket stitch was used to fill the design and how bars of blanket stitch, worked over a thread, were used to join areas together. It also shows how the outlines of the design elements were edged with blanket stitch to give a more three-dimensional appearance to the lace. I was interested to see that all the images show the stitches being worked with the needle pointing away from the worker, as I have always worked them the other way up with the needle pointing towards me, but the final effect seems to be the same.

The booklet also gives some suggestions for how the needle-made lace motifs and trims could be used as decoration for fashion and household items. The designs are beautiful and the instructions are very clear so I can see why these booklets have stood the test of time and why de Dillmont’s encyclopaedia is still used by many needlewomen today.  

Fashionable blonde lace in 1831

 

This fashion plate comes from an 1831 edition of The Ladies Pocket Magazine and depicts an evening dress made of ‘Indian green crape over gros de Naples’. The low neckline is formed of deep folds, which are crossed at the front, and trimmed with blonde lace in the mantilla style.

This image gives a better idea of the full ensemble and shows that the beret style sleeves are also decorated with blonde lace and the skirt features a trim of blonde lace above a line of satin rouleau. I’m intrigued by this trim which has the scallops of the lace pointing upwards, which would make them stand up from the background material to accentuate them but might result in them flopping over which would surely spoil the effect of a continuous line.

Blonde lace was very fashionable from about 1805 to 1835 and this image shows a detail of a typical example. Blond is a handmade bobbin lace composed of a large area of fine net ground with the main design worked along the edge in thick lustrous silk, which was usually a blonde creamy colour but could also be made in black thread. The background net or ground is made of lille net, which is also used for many other fine laces, and is made by one cross and three twists of the thread for each unit of the net. The floral motifs are worked in whole and half stitch and outlined with a thicker gimp thread. The finest blonde lace was made in France and Belgium, particularly in the area around Caen. The nineteenth century lace historian Mrs Palliser says that the white lace was made in the open air in the summer to preserve the purity of the white thread and the black variety was made inside in the winter. However, in the winter no lace was made near the smoke from the fireplace and instead the lacemakers worked in the lofts over their cow sheds so that the warmth of the animals kept them warm. At least, according to Palliser, the lacemakers earned more for making blonde lace than for other types of lace but it still seems a hard way to earn a living. And if you’re wondering what the elegant young lady in green is wearing around her neck it isn’t lace or fabric but an ermine boa.