Wednesday 25 March 2020

Mojari - embroidered Rajasthani footwear

In Jodhpur we saw these beautifully embroidered traditional slippers being made. These are for a wedding; those with the open back for the bride and the ones with the closed back for the groom. These ones are expensive and are also embroidered on the soles as well as the uppers (see below). Although there is a distinction between male and female footwear the shoes can be worn on either foot, they aren’t shaped for right or left.
The embroidery is worked in chain stitch with a hooked awl called an ari. The work is similar to tambour work but the stitches are worked through fairly stiff leather which means the ari have a working life of about 12 days and then they have to be sharpened or replaced. The hooks are made of metal and the ones we saw had been constructed from the spokes of an umbrella. An awl is also used to attach the embroidered upper to the leather sole of the shoe.

Wednesday 18 March 2020

Tie dyeing in India

Among the many crafts we saw being made in India tie dyeing was one of my favourite. One of the things I like about it is that you never quite know what the end results will be and the moment when the threads used for the ties are pulled apart and the pattern is revealed is quite magical. At the workshop we went to, the owner showed us how the pattern of dots is transferred on to the fabric and then told us how each dot is pulled up into a spike and thread wound round it to form the resist for the dyeing process.
He showed us how he wound the thread round the spikes of fabric to create the ties, but he was working over a piece of fabric with spikes already tied on it. When I asked him how he made the original spikes he said he just pinches the fabric by hand to make them. I have seen similar techniques in Japan (see my Nov 2019 post) and there they either use a small hook to pull up the fabric or place the fabric over a nail to push up a spike of fabric. The Japanese technique seems more effective and quicker to me but we didn’t actually see the original spikes being made in India so it’s hard to tell.
Once all the ties have been made the fabric is dyed, further ties can then be made, as we were shown, and the piece dyed again to give a subtle colour to the fabric. There were some beautiful pieces in the workshop and the owners obviously experiment to produce interesting colourways and patterns, keeping the tradition alive and up to date.

Thursday 12 March 2020

Women’s textile cooperatives in India

One of the things I enjoyed most about my recent textile tour to India with the retreatrecreate group was the interaction with local women. We visited formal textile cooperatives as well as women working in their villages and were welcomed so generously everywhere by the women and their curious smiling children. They all gave us small cups of masala chai while we admired their work as they showed us the techniques they use and answered our questions about their work and lives. All the members of our group were craftspeople so we appreciated the work being done and were genuinely interested in the details of the techniques.
At the Sadhna group in Udaipur we learnt how the group trains and encourages women in local crafts such as embroidery, applique and block printing. Over 600 women work on a piece work system and are given the materials they require as well as access to sewing machines. We joined some of them in a workshop where they showed us how to embellish fabric with shisha mirrors, how to work fine applique and how to make small round fabric buttons. I was delighted my teacher praised me for my neat stitching in the applique work as I felt I’d passed the test!
At the Sambhali Trust in Jodhpur we joined the women in their workshop to see their embroidery for cushion covers and fabrics for soft toy making. They were a lively group and were very interested to see photos of our children and grandchildren and to find out about our lives. The Trust is a non-profit charitable organisation which provides free education to women and girls and trains them to earn their own living through stitching. After our time in the workshop we joined some of them for a cookery demonstration and a delicious lunch.
At other times we visited women in their villages sitting in the shade working on their embroidery together in sociable groups. These settings suggest a simple life with no cares but the reality is that these women are supplementing the family income as well as carrying out all the responsibilities women have throughout the world – their life is not easy. They all had stocks of beautifully made crafts for us to buy at what we hoped were reasonable prices and most of us bought pieces at every place we visited. At least the money goes straight to those doing the work and it places a value on women’s work and gives them some status as breadwinners in their villages.
It also allows them to work in their homes while keeping an eye on their children, rather than having to travel to find work or to labour in the fields. Hopefully, the fact that we had travelled specially to see them also raises their status within their community. Despite the differences in our economic circumstances I felt that at the end of the day we empathised with each other as women and stitchers – I hope they felt the same.

Wednesday 11 March 2020

Filet lace designs

I haven't been blogging for the last few weeks because I've been on an amazing textile trip to India but that does mean I'll be writing about some of my Indian adventures so there will be lots of news to catch up on. In the meanwhile back to some lace! These filet lace designs are taken from a pattern book I have entitled ‘VII Le Filet Ancien au Point de Reprise’. They seem to be aimed at the home needlewoman and book includes adverts for two types of thread they suggest the pieces should be worked in. The fact that this book is number seven in the series suggests that they were popular. I assumed the designs were for an antimacassar and matching arm covers but the index refers to this page as designs for a window ornament and two brise bise so they are evidently meant to be worked on a large scale. The larger curtain would have been designed for a main window and the smaller two for the lower part of a window hung from a thin rod or wire along the scalloped edge. The term brise bise means ‘wind-breaker’ in French. Unfortunately there is no date on the book but brise bise became popular in the early twentieth century so it probably dates from that time.